Page 11 - Our God of Love, Mercy, and Justice
P. 11

expiate. And he marveled at the infinite goodness that would give such a ransom to
          save the guilty. A star of hope illumined the dark and terrible future and relieved it of
          its utter desolation.  PP 68.
               After his expulsion from Eden, Adam's life on earth was filled with sorrow. Every
          dying leaf, every victim of sacrifice, every blight upon the fair face of nature, every

          stain upon man's purity, was a fresh reminder of his sin. Terrible was the agony of
          remorse as he beheld iniquity abounding, and, in answer to his warnings, met the
          reproaches cast upon himself as the cause of sin. With patient humility he bore, for
          nearly a thousand years, the penalty of transgression. Faithfully did he repent of his
          sin and trust in the merits of the promised Saviour, and he died in the hope of a
          resurrection.  GC 647



                                                Cain and Abel Tested
               Cain and Abel, the sons of Adam, differed widely in character. Abel had a spirit of
          loyalty to God; he saw justice and mercy in the Creator's dealings with the fallen
          race, and gratefully accepted the hope of redemption. But Cain cherished feelings of
          rebellion, and murmured against God because of the curse pronounced upon the earth
          and upon the human race for Adam's sin. He permitted his mind to run in the same

          channel   that   led   to   Satan's   fall--indulging   the   desire   for   self-exaltation   and
          questioning the divine justice and authority. . . .
               "By faith Abel offered unto God a more excellent sacrifice than Cain." Hebrews
          11:4. Abel grasped the great principles of redemption. He saw himself a sinner, and
          he saw sin and its penalty, death, standing between his soul and communion with
          God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of

          the law that had been transgressed. Through the shed blood he looked to the future
          sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was
          there to be made, he had the witness that he was righteous, and his offering accepted.
               Cain had the same opportunity of learning and accepting these truths as had Abel.
          He was not the victim of an arbitrary purpose. One brother was not elected to be
          accepted of God, and the other to be rejected. Abel chose faith and obedience; Cain,
          unbelief and rebellion. Here the whole matter rested.  PP 71, 72.

               When Cain, moved by the spirit of the wicked one, saw that he could not control
          Abel, he was so enraged that he destroyed his life.  PP 77.
                Notwithstanding that Cain had by his crimes merited the sentence of death, a
          merciful   Creator   still   spared   his   life,   and   granted   him   opportunity   for
          repentance. But Cain lived only to harden his heart, to encourage rebellion against

          the divine authority, and to become the head of a line of bold, abandoned sinners.
          This one apostate, led on by Satan, became a tempter to others; and his example and
          influence exerted their demoralizing power, until the earth became so corrupt and
          filled with violence as to call for its destruction. . . .




                                                           11
   6   7   8   9   10   11   12   13   14   15   16